The Mirror

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Its been a rough few months for me on a personal level. My health suffered for months on end as well as my heart, and I found myself visited by the unfriendly ghosts of anger, betrayal, disrespect, neglect and their even uglier cousins resentment and blame. Believe me, this was a tea party I would have been happy to be left off the list.

I spent a large number of moments and weeks connecting with these feelings, which I do advocate by the way. I am a huge proponent of bringing authentic truthfulness and respect to any experience, no matter how ugly or irrational.  I have learned that the worst kind of prison is the one you create for yourself when you weren’t honest with how you felt and neglected to express it responsibly out of pride, overrationalizing or “detachment”. I like to bring some light to the concept of pratayahara defined as withdrawal or detachment from the senses when talking about this point. An example of this would be that ghandi – like go with the flow attitude yogis are so famous for. However, to authentically withdraw from the senses, one must have been intimately engaged with senses to begin with. Asana offers us that opportunity when done truthfully and humbly. More on that later.

We all come to the practice from our own corners. For me, I came to yoga because I needed help understanding myself. I needed a place where I could be a mess. The reality when I began my practice was I scared of just about everything. I second guessed myself all the time. I was an all or nothing perfectionist. A know it all. Every decision was an over analyzation.  The teachers and yoga classes, all of which I am so grateful for, were the labs in which I began to overcome my fears and insecurities and learned how to fail and feel with grace, humor, excitement and compassion. Through my body I found courage and confidence and eventually it spilled over into my life off the mat.  Little did I know then,  that that’s when the real yoga class starts.

I learned the difference between asana and yoga. Asana is part of the yoga but it is not THE yoga.  Asana, the practice of doing physical postures, is the mirror, the therapist. The stimulus and feedback portion of the programming. It is where we bring our consciousness to authentically engage with our sensations, gage where we are at, so our yoga can be practiced with increased clarity. Its easy after years of asana and yoga practice to drive by certain portions. Our ego convinces us we don’t need to entertain these petty sensations anymore because we’ve been practicing for so long, we should already be grandfathered in to the pratyahara program. Enlightenment nepotism if you will.

But this would be a disservice, which I came to learn first hand and not for the first time (or second or third to be honest). After I cleaned up from the pity party which i indulged in generously, I decided to go back to basics. Take a good look at my practice – surya namaskar through savasana. (This isnt an ashtanga post per say, but I would be remiss if I didn’t mention how much having this practice during these times is a saving grace due to the capability of exploring my practice in my own space).  I learned that my tea party wasnt an ambush, invitations were indeed sent out.

Here’s what I have understood thus far;

I am naturally bendy. Now, that could seem like a positive thing since “its so much easier to be good at yoga when youre bendy”, but here’s the truth… its easy to get lazy when you’re too bendy, similar to its easy to get rigid when youre too strong.  And I’m not just talking about the physical body, the same principles apply to the energetic and consciousness realms as well.

When I took a deeper look in my mirror and consulted with my asana, I recognized some patterns. I had settled into a routine with my practice, a comfort zone of discomfort. In fact, it was such a cumulative apex of lackadaisical consciousness that until my health had failed and my heart had broken I really was pretty convinced I was putting in some solid work. But like a song that is sung entirely a half step flat, I was practicing in the wrong key.

It wasn’t that I wasn’t showing up to my practice, I was,  but I was repeating the familiar, avoiding some sensations that I had convinced myself weren’t important or perhaps “ego driven” like strength. Yes, focusing all one’s energy on how high you float through a jumpback or how long you can “hang” between jumping through to sit is not ideal, but neither is neglecting it altogether. The strength required to access these sequences are important teachers and building blocks for navigating our personal experiences with the world and other people. Too much focus on any one thing can create an imbalance and its important to be honest with ourselves and where arrive at the mat. Are we naturally strong? Are we naturally flexible? Have we experienced the same practice injuries and emotional patterns over and over again?

My flexibility was not serving me for the moment and I had fallen comfortable practicing the things I did well, so though I could impress with my deep backbends and openminded/forgiving attitude, the reality was I was stuck in ego and identity perception.  On some level, I guess I was lucky my life was about to send me a reality check.

The truth was I had fallen into the enlightenment nepotism trap, believing that I could somehow experience a deeper mediative experience without actually moving through something unfamiliarly uncomfortable and in turn exploited my flexibility.  My lack of respect for the part of the practice that made me feel weak had led me astray. I disrespected my own boundaries by not taking the time to properly build a solid foundation for them, and in turn attracted that energy into my life.

Ultimately, the goal is to experience, feel, learn and transform.  Since I wasnt listening to my asana, I learned the hard way that perhaps I need to bring alittle more muscle to my experience on and off the mat. After all the years of emotional rigidity before I started a regular yoga practice, I am proud to have found a softness and a vulnerability in relationship with myself and others, offering my flexibility in a way that is positive and healing, but its been nice working on the muscle for the past months.

Even though I have become a tad less bendy,  its been worth it.

with respect,
Alana

My Mysore Practice

I recently began a Mysore Ashtanga practice under the guidance of Alana Kessler at Sangha. I have been practicing Ashtanga primary series in the led (or guided) format off and on for about four years now. A dear friend of mine, Emily, shared her love of this ancient and sacred yoga tradition with me and then when I felt I had enough courage I began attending classes at my studio (O2) in Boston. I was immediately drawn to the practice. I always came out feeling lighter in both the mind and the body – like I had sweat out all of my toxins – purifying, stretching, and building strength in my physical body, while simultaneously clearing all the clutter in my mind. There was something about the focus on breath and the pace that captivated me right away. I felt that the rhythmic feeling and sound of my own breath together with the audible breath of all the other practitioners in the room helped me to stay present on my mat – connected, focused, calm, attentive. And there was no doubt I was getting a work-out – I felt like every muscle in my body had been worked and stretched. My heartbeat raced and I was drenched with sweat. I felt whole and complete, strong and rejuvenated after every class.

After awhile, I started to wonder about Mysore – the style of Ashtanga where instead of practicing the full series led by a teacher, poses are given to you one by one as the teacher feels you are ready to accept them and incorporate them into your practice – both physically and energetically. I had always been extremely intimidated by Mysore – and was under the false impression that you needed to be at a certain advanced level to even begin. It is absolutely meant for all levels of practitioners. If you’ve never practiced Ashtanga before your practice might be short to begin – as you also need to be able to memorize the sequence that has been given to you and continue to practice it in the same order before the teacher adds additional postures. The structure is a little different than what you might be used to – you come in, set up your mat, and go. At first, the room seemed too quiet. It was almost distracting and I felt so alone with my experience – without a teacher guiding and counting my breath, cueing, and filling the room with sound and instruction. But very quickly I began to appreciate the silence. I fully let my breath guide my movement – breathing in to lengthen, breathing out to twist or fold more deeply. It was incredible. I had time. So much time to breathe. Time to really begin exploring the shape of the postures within my own body, how they felt to me, that day and in that moment. Time to go further and deeper if I wanted, and to hold back and take extra breaths when I felt I needed them. In essence, you learn to become your own teacher and to guide yourself through the sequence. But you’re never alone. Alana was and is always there – offering expertise and her guidance as needed, providing suggestions and adjustments, answering my questions, helping work through areas of injury and tension, and holding a space where I continue to feel safe and nurtured.

This is only the beginning of my Mysore journey, a practice I hope to persevere for many years to come, and I feel grateful and blessed to have found both a strong, knowledgeable teacher and a beautiful community in which to practice.

The Small Time

Its interesting to notice how many seemingly major happenings result from such seemingly minor actions.  I recognize this phenomenon through many different lenses, for example; a tennis match being won or lost based on the rotation of the wrist and how that affected the way the ball was delivered across the net, or the outcome of a basketball game determined by a foot shuffle or a poor follow through.

Ive been thinking about this idea of how sometimes the smaller things are bigger than the bigger things and ultimately refining and paying attention to those often “drive-by”details are the key to long standing change and achievement of loftier and broader goals.  To draw from the yoga practice- its easy to get caught up and overwhelmed by the thought of accessing an entire shape or pose.  Besides the notion being general,  paralysis by analysis can hinder the minds ability to motivate and try.  But if you focus your breath on a specific area or action for some time and then move to another at a later date eventually playing back and forth between them – all of a sudden one day you realize that you have achieved the “bigger thing”, and in fact it was the smaller things that were the bigger things all along.

<3

Alana

 

My Mysore

Amidst a friendly lunch with my friend Alex a few weeks ago, we got to talking about practice.  I’ve known Alex for about two years.  She and I met during a yoga teacher training and have been embarking on our own individual yoga journeys, joyously sharing with each other the lessons and awareness we come across in class.  This lunch, however, took on a different tone.

I have been practicing yoga for 10 years and have experienced over and over again the grace that yoga offers.  My practice has stood beside me through many trials, tribulations and exalted states, always providing me with a grounding energy and a compassionate glimpse into myself.  On the mat, I use the postures as a tool to observe how I navigate the world and am gifted with the opportunity to constantly refine my behaviors and intentions in a safe and supportive environment.  In my “yoga lab”, I am the scientist and the experiment, gloriously playing back and forth from one role to the next until there is no distinction between us.

As the years went on,  I vacillated between many different styles of yoga, always searching for something new to transport me into the beginner’s mind.  Challenging my edge physically expanded my consciousness, and as I began to study yoga ethics and philosophy, a deeper dimension of the practice revealed itself to me in amazing and mysterious ways.

Recently, the road has led me to the Ashtanga system of yoga,  and this new leg of my journey was the topic of conversation during lunch that day.  I couldn’t help but go on and on about how much this practice embodies so much of what yoga means to me.  A set sequence of postures is practiced at an individual pace under the close guidance of a teacher, and the practice, like the breath gets deeper as the student begins to open up.  New postures are added one at a time when appropriate for each individual body, to ensure safety and efficiency in strength and flexibility.

What I love about the practice the most, even more than the physical transformation, is the subtle way in which the person transforms. The discipline required to confront the same thing everyday, yet allow yourself to be open to experience it differently is deceptively challenging.  In class, it is common to see a teacher manipulating students’ limbs in a certain way, allowing them to experience the full expression of a posture.  It is sometimes shocking as the student is pulled and pressed in different directions, however, it is the perfect diagram of what this thing we do called yoga offers.  An opportunity to be pulled apart and come back again, to find stillness amidst the chaos, to find strength in the weakness…and ultimately to find ourselves.

I hope to see Alex in class soon:)

-Alana

Practice Mysore Ashtanga at Sangha M-F, 3:30pm – 5:30pm

Q and A with Dana

danaName:
Dana Christina Goeglein

Birthday/Star sign/etc.:
April 17th, 1984 Aries Sun Scorpio Rising

Birthplace/hometown:
Born in Reno, NV raised in Sunny Santa Rosa, CA

Favorite book:
Right now… “The Ecstatic Moment.”

Favorite food:
Dumplings. Or avocados.

Most inspirational teacher or teaching: Too many. My English teacher from 6th grade, Mrs. Hirsch. Don and Amba Stapleton. My grandparents. My partner. My practice.

How did you get into your practice: First, through my high school biology teacher who taught yoga as a P.E. elective my senior year of high school, and then later, through grace, good timing, and a brilliant first date.

Can you describe  your first class and your reaction to it?  The class that hooked me was a midnight yoga class at Laughing Lotus taught by David Reglin. I brought my then-boyfriend on a first date. The music rocked. We both left glowing. My life changed then and there.

How/why did you get hooked? Yoga allowed me to tap in to my personal power in a way that nothing else ever had. I felt strong and challenged and super alive– the more I practiced, the more I was able to step in to my Self and love what I saw. I knew that was it, and I knew it was a major blessing that I would one day want to share with others as a teacher… “but not until I could do a handstand…”

How did your practice develop from there? Laughing Lotus kept me going for the first stretch of the journey, with their all their light and ecstatic dancing style. Then I found a sweet, deeply spiritual practice with Alison Novie from Kula Yoga and was introduced to the wildly creative Kula crew. After many years of vinyasa, I went on to a Mysore practice with Christopher Hildebrandt and that blew my body and my practice apart in ways I never imagined possible. Then, a trip to Costa Rica with Kristin and Barbara from The Shala led me to find a spiritual home in the jungle and to my teacher training certification through the Nosara Yoga Institute. Yin and Kundalini practices also snuck in there along the way. My history is basically a mash-up of inspiration and guidance. Thank god.

Describe your practice: My personal practice these days involves a lot of rolling around on the ground, lion’s breath and pranayama, lots of kriyas, sun salutations, shaking, buzzing, and whirling. Usually loud music. Lots of sweat. Tears. Giggles. Seriously.

Describe what it means to practice: To me, practice is the daily commitment to move towards growth by showing up 100% with awareness and gratitude.

What is your biggest practice-related challenge at the moment? Getting out of my head and into my body. Allowing my practice to be about me, rather than always being a means to create my next class.

What are your practice goals for the future? To be open to love whoever and whatever shows up on the mat at any given time, and to share the lessons I learn and the experiences I cultivate through my practice with others.

Classes: Wednesdays at 9:30pm
Dana’s Website
Dana’s Blog 

Ashtanga and moondays

An interesting article on “old school” Ashtanga teacher Tim Miller’s website on why the moondays are a time to rest.

“Both full and new moon days are observed as yoga holidays in the Ashtanga Yoga tradition. What is the reasoning behind this? Like all things of a watery nature (human beings are about 70% water), we are affected by the phases…”

read more

Sri K. Pattabhi Jois, founder of Ashtanga Yoga, passes away at age 93

posted by bendyburg from Elephant Journal

pattabhi jois

Update: A new post, one of the best yet. Yoga Dork just added their “This Too Shall Pass.” Yoga Journal just weighed in.

News: Sri K. Pattabhi Jois died at his residence following a brief illness. He was 93, not 94.

READ MORE

“NYC Remembers Guruji”

Ashtanga at Sangha

Sangha Yoga Shala will now be offering Mysore Ashtanga Yoga Monday-Friday from 3:30-5:30pm.  People of all levels of experience are welcome (even those who have never done yoga).  A teacher will be present Monday – Thursday.  The Friday 3:30 class will be self practice.

We will also offer two Open Studio sessions on Tuesday and Thursday mornings from 9:30-11:30am.  People of all traditions are welcome.  This session is not for absolute beginners as there will be no official teacher present.

Fridays at 12:30 will be a led primary class.

For more information, please email info@sanghayoganyc.com or call (718) 384-2097.

There’s talk of more practice times…Vote for when you want to practice

RE: The Tea Talk

I am so excited to be doing the Mysore/Ashtanga tea talk at the Sangha Yoga Shala.  When I decided to go to Mysore to study Ashtanga yoga at what was then the “Ashtanga Yoga Research Institute,” my friend Christi commented that the city’s name sounded “like a venereal disease.”  After I practiced for one month at AYRI, I realized that it could also perversely function as a double-entendre: every morning, I awoke so sore and broken that my body felt like it was literally being put back together one piece at a time.  And it was.  My hamstrings, my knees, my shoulders, my hips, everything was “opening.”  Two years later, my body/mind is still going through the process of purification.  But it is much more than that.  What is the purpose of physical asana?  How does yoga provide a path for the practitioner to look within?  Are there other such paths?  Why is Mysore so special?  These are just some of the questions that we might begin to address and explore in the tea talk coming up on May 2.  I am looking forward to seeing you there!

-Rachel

Free Tea Talk: What is Mysore Ashtanga Yoga?

Saturday, May 2nd
2-2:45pm  Free Tea Talk

What is Mysore Ashtanga?  Is it for me?
Sip tea and chat yoga with Ashtanga Mysore practitioner, Rachel Fiske-Cipriani.   Everyone is welcome to attend…and it is free!

Click here to sign up online
Mysore Ashtanga classes begin on April 27th and are recommended for those with all levels of yoga experience.

View current Mysore ashtanga schedule.